Founding Of Savannah
I. Seeking A Location
At high noon on the 16th of November, in the year 1732, the good ship
Anne spread her white sails and, Hke some great canvas-winged bird of the sea,
flew from the shores of England westward over the Atlantic, bearing in her
kindly bosom James Oglethorpe and his one hundred and twenty emigrants. She did
not sail straight for Georgia, but for Charleston, South Carolina, where
Oglethorpe wished to get the advice and help of the Governor of that province in
settling his colony. She reached Charleston on the 13th of Janu ary, 1733, and
cast anchor just outside the harbor bar. Oglethorpe, leaving his people on
board, was rowed to shore in an open boat, and was received with great honor by
Governor Johnson and the Legislature of South Carolina, which was then in
session.
The Governor had been notified several weeks before that Oglethorpe was coming
and he was prepared to extend to him a hearty welcome. The people of South
Carolina were very glad that an English colony was to be planted in Georgia, for
well they knew that it would be a protection for them against the fierce
Spaniards of Florida. Governor Johnson offered to do anything in his power to
help Oglethorpe. He appointed Colonel Bull, one of the most prominent men in
South Carolina, to act as Oglethorpe's guide and assistant in settling his
colony in Georgia and offered to take care of the emigrants until a suitable
location could be found for them.
The good ship Anne was taken down to Port Royal Bay where it was safely moored
in the harbor. At the head of the bay was the little town of Beaufort, where
there was a fort garrisoned by a hundred South Carolina soldiers. A new barracks
building had just been erected for the soldiers, but they had not yet moved into
it. Governor Johnson turned this building over to the use of the emigrants, and
here they were comfortably housed until Oglethorpe could locate a permanent home
for them.
Having seen his people thus comfortably provided for, Oglethorpe started out in
search of some favorable spot on Georgia soil on which to plant his little
colony. From study of the maps, he had already decided to locate the settlement
somewhere on the banks of the Savannah River, that broad and beautiful stream
which, coming down from the northwest, flows for one hundred and fifty miles as
a boundary line between South Carolina and Georgia, and then, as it nears the
sea, turns to the left in a graceful scythe-like curve and pours its wealth of
waters into the great Atlantic Ocean. On the 16th of January, Oglethorpe,
accompanied by Colonel Bull, left Port Royal in a little vessel lent to him by
Governor Johnson and manned by four sailors. He sailed down the South Carolina
coast and entered the Savannah River where Tybee Island juts out as a headland
into the ocean. As he ascended the river, he passed many low-lying barren
islands and flat salt marshes covered with rank sea-grass. It was an ugly
country, and perhaps Oglethorpe's brave heart sank within him as he surveyed the
dreary prospect. But, about eighteen miles up the river, the lowlands on the
south bank suddenly rose into a bold, forest-covered blufif forty-five feet
high. Here the little vessel was stopped, and Oglethorpe and Colonel Bull
climbed up the blufif. On top they beheld an extensive level plain covered, as
far as the eye could see, with a great woods of majestic pines interspersed with
broad, spreading live-oaks. For several moments Oglethorpe stood enraptured and
then exclaimed, "Surely a merciful God has designed this glorious spot as a
restful home for my poor, persecuted people !"
Colonel Bull, who had visited this region before, told Oglethorpe that at the
other end of the bluf¥, about three miles from where they stood, there was a
small, isolated Indian tribe called the Yainacraivs, and that they were the only
Indians within forty miles. Oglethorpe knew that it was important that he should
gain the good-will of these savages before making his settlement; so,
accompanied by Colonel Bull, he went in search of the Indians. He found their
little town of thirty wigwams scattered about under the trees, in a beautiful
spot on the edge of the blufif, in full view of the river. The chief, or mico,
of the tribe was a wonderful old savage named Tomo-chi-chi.' He was ninety years
old, but was still strong and robust in body and mind. He was over six feet tall
and stood straight as the great pine tree under which his wigwam was pitched.
His immediate family consisted of his wife Seenawki and his nephew Toonahowi, a
boy thirteen years old whom he had adopted as his son. He had no living children
of his own.
On reaching the village Oglethorpe called for Tomo-chi-chi, and the old savage
stepped forth like a king. He was not surprised to see the white men. He had
often seen white people before, for he had once gone to Charleston, where he
spent several days while making a treaty with the Governor and the Legislature;
moreover, English and Spanish traders had frequently visited his village.
Indeed, at this very time there stood out in the woods, a few hundred yards from
his wigwam, a log hut occupied as an English "trading post" by a white man,
named John Musgrove. Musgrove's wife, Mary Musgrove, was a half-breed Indian
woman who had been reared and educated among the whites in South Carolina and
could speak both the Indian and the English language fluently. On the occasion
of Tomo-chi-chi's visit to Charleston, she had acted as his interpreter; and he
sent for her now. In a httle while she came, and the interview began.
Oglethorpe told Tomo-chi-chi that he wished to settle with his colony in the
woods near by, but that they would not interfere in any way with the Yama-craws;
that they would do no harm but only good to the Indians, would give them
blankets, hatchets, guns, and other things, and would help them in many ways. He
hoped they might always be good friends and live as peaceful neighbors.
Oglethorpe's noble countenance, kind manner, and fine promises completely won
old Tomo-chi-chi's heart, and he said: "There is plenty of room here for both
red men and white men. Bring your people on to our woods. As soon as they get
settled, we will call to welcome them." Tomo-chi-chi was a wise statesman. He
knew that the whites might be of great benefit to the Indians, and that to make
enemies of them would bring certain ruin to the Indians. Such was the first
meeting between these two remarkable men who afterwards became such fast
friends, and who worked together so harmoniously for the founding of Georgia.
Though one was a cultured gentleman and the other a benighted savage, in
character they were strikingly alike.
Oglethorpe and Colonel Bull spent several days in surveying the surrounding
country. Accompanied by two or three Yamacraw Indian guides, they would tramp
all day long through the deep, dark, beautiful woods, returning at night to
sleep in their little boat at the foot of the bluff. The more Oglethorpe saw of
the country, the better he liked it. The high bluff extended more than a mile
along the river bank and stretched back from the stream five miles in a level
plain. Standing on the edge of the bluff, he could see the broad sweep of the
Savannah River for miles above and below, as it flowed onward toward the sea.
The water under the bluff was so deep that big ships could come right up to the
bank.
II. Planting The Colony
On the 5th of February, Oglethorpe, having finished his survey, got
aboard his little vessel and sailed back to Port Royal. He found that during his
ten days' absence his colonists had been most kindly treated by the soldiers and
the people of Beaufort. Many of the folk from the surrounding country, too, had
called to see them and had brought them presents of fat pigs, fowls, eggs,
butter, and homemade bread. They were in good health and fine spirits; and no
wonder, for they had been treated like heroes and had lived on the "fat of the
land." On the night after his return, Oglethorpe got them together and described
to them the beautiful spot in Georgia that he had selected for their home and
told them about the Yamacraw Indians. He instructed them to be ready, bag and
baggage, to start for Savannah (as he had already named the place) early on the
next Monday morning.
On the Sunday morning before leaving South Carolina, the colonists held a
special thanksgiving service. After the service, Oglethorpe gave, at his own
expense, a grand dining, to which, in the name of the colonists, he invited the
soldiers and all the good South Carolina people that had been so kind to them.
More than three hundred people partook of the feast, at which was served, as we
are told by one who was present, four fat hogs, two fine English beeves, eight
turkeys, one hundred chickens and ducks, a hogshead of rum punch, a hogshead of
beer, and a barrel of wine. Notwithstanding the large quantity of liquor
consumed, not a man got drunk and perfect order was preserved. This was the
first Georgia barbecue; for, though spread in South Carolina, it was given by
the first Georgian and was served in that abundant and generous way that has
since made Georgia barbecues the most famous of feasts.
The morning following, the colonists boarded four little vessels and sailed away
for Georgia. On the afternoon of February 12th, 1733, they landed at the high
bluff on the Savannah River. By sunset, they had spread under the tall pine
trees four big, white tents; and in these the whole colony, one hundred and
twenty souls — men, women, and children — were stored away "as snug as a bug in
a rug." Thus they spent their first night on Georgia soil. Oglethorpe occupied
by himself a little tent pitched under a group of three tall pine trees.
Early the next morning, the colonists were assembled in front of Oglethorpe's
tent for prayers, which were conducted by the Chaplain, Rev. Henry Herbert.
After prayers Oglethorpe gave them a kind, fatherly talk and some good advice;
and then they went about their work, the men unloading the boats and the women
putting their household goods in order.
About eleven o'clock, while they were busy about their tasks, they were startled
by hearing in the distance strange shouting of voices and the beating of some
instrument like a drum. Looking in the direction of the sound, they saw far away
through the level pine forest a band of Indians approaching them. The people
were much frightened and began gathering around Oglethorpe's tent, the men with
guns in their hands; but he soon calmed their fears, for he knew that it was
only old Tomo-chi-chi and his followers coming to fulfill his promise, "As soon
as your people get settled, we will come to welcome them."
In front of the band of visitors marched the Yama-craw priest, or "medicine man"
as the Indians call him. He was dressed in gaudy and grotesque style; his face
and the upper part of his body were painted red, blue, yellow, and black; on the
top of his head were the antlers of a young stag, and over his shoulders was
thrown the skin of a fawn. In each hand h« carried an outspread fan of eagle's
feathers attached to a long handle which was strung from top to bottom with
little jingling bells. As he approached, he cut all sorts of queer but graceful
antics, now crouching low down to the ground, then straightening up to his full
height, and every now and then leaping high into the air, all the time jingling
his bells and keeping up a mighty jabber in" the Indian language, while those
marching behind him uttered a strange grunting sound, "Ugh, ugh !"
As the procession drew near, Oglethorpe stepped a few paces in front of his tent
to meet them. Suddenly they all stopped still except the "medicine man," who
advanced, walked slowly, with a stately stride, around Oglethorpe, and, stroking
him from head to foot with the outspread fans, said, or rather chanted, over and
over again in the Indian language, "May there be eternal peace between your
people and our people!" After this ceremony was over, old Tomo-chi-chi, taking a
buffalo robe from one of his attendants, stepped forward and Said to Oglethorpe:
"We have come to welcome you as I promised. I have brought you a present. This
is the skin of a buffalo, which is the strongest of all beasts; in the inside
you see painted the head and feathers of an eagle, which is the swiftest and
farthest flying of all birds. So the English are the strongest of all people,
and nothing can withstand them; and they have a swift and far flight like the
eagle, seeing that they have flown hither from the uttermost parts of the earth,
over the vast seas. The eagle's feathers are soft and signify love; the
buffalo's robe is warm and signifies protection; therefore love and protect our
little families."
As he made the speech, Mary Musgrove stood by his side and interpreted what he
said, sentence by sentence. Oglethorpe was deeply touched. He made a kind, noble
speech in reply, while the colonists — men, women, and children — stood behind
him looking on in wonder at this strange, impressive scene.
Oglethorpe invited his visitors to stay to dinner, and they readily accepted.
The women of the colony bestirred themselves mightily to get up a "company
dinner" for their distinguished and unexpected guests, and they managed to
prepare a fine repast. By two o'clock it was ready. In the meantime, the men had
no difficulty in entertaining the Indians by showing them the many wonderful
things they had brought from England. After dinner, as the guests were leaving,
Oglethorpe made each of them a present: a scarlet shawl with a heavy fringe to
Tomo-chi-chi; a blanket and a hatchet to each of the other men; and to each of
the three women of the party, a string of beads and a looking-glass. Then he
bade them goodby and asked them to call again. Such was the first "state dining"
ever given in Georgia.
For more than a year Oglethorpe continued to live in his little tent under the
three great pine trees over-looking the river, while he directed the work of the
colonists, all of whose hardships and privations he shared. He laid off in the
great forest the plan of the town that was to be builded there. That plan is
perfectly preserved in the city of Savannah of today, though, of course, the
original streets have been lengthened, and many new streets and squares have
been added. Oglethorpe's six streets — Bull, Bryan, Drayton, Abercorn, St.
Julian, and Whitaker — are still the principal thoroughfares of the city. Bull
street, he named for that Colonel Bull who so greatly helped him in planting his
colony; and the others he named for benevolent persons in England and South
Carolina who had helped the colony by contributions in money and in other ways.
In the mighty work of clearing the forests, building homes, erecting forts, and
cultivating gardens, the colonists were greatly aided during the first year by
the generous South Carolinians, who furnished many laborers and 'mechanics free
of charge. The Legislature of South Carolina also gave to them a herd of one
hundred and five cows and a drove of eighty hogs, and private citizens of the
same colony presented them with flocks of sheep and a number of horses.
From time to time new emigrants, sent over by the Trustees, arrived; so that by
the end of the first year the colony numbered about six hundred people, all
under the fatherly care of James Oglethorpe.
Such is the story of the founding of the beautiful city of Savannah and the
beginning of the great State of Georgia.
Back to: Georgia History Stories
Notes
About Publication:
Source: Georgia History Stories, by J. Harris Chappell, Ph.D., published 1905,
by Silver, Burdett And Company.
Online Publication: The manuscript was scanned and then ocr'd. Minimal editing
has been done, and readers can and should expect some errors in the textual
output.
